Family Law and Divorce Law Firm in Tel Aviv, Israel
Boaz Gork, Advocate
Berkovich 4
Tel Aviv 71700
Israel
+972 (8) 926-8402
+972 (8) 971-6547
www.divorcelawisrael.co.il
Contact the Law Firm
Law Firm Overview
Boaz Gork, Advocate, is a divorce and family law attorney with offices in Tel Aviv and Modiin.Fluent in both English and Hebrew, Boaz Gork is well aware that the problems he deals with vary widely but all of them require great sensitivity, which he provides while consulting them.
We represent clients in both the Rabbinical and Family Courts in complex divorce and related issues. We educate our clients so they may make fully informed decisions about their options and the procedures. We have a great deal of experienced in escorting our clients through the entire complex processes and work to arrange an agreement designed to protect their interests.
Languages: Hebrew, English
Areas of Law
Additional Areas of Law: Divorce Mediation; Representation in Family Courts; Representation in Rabbinical Courts; Child Abduction; Implementation of Hague Convention; Divorce Agreement; Marriage Contract; Physical Custody; Legal Custody; Sole Custody; Joint Custody; Representation in the Family Court; Child Support & Maintenance; Separation of Property; Divorce Negotiations & Setting out the Divorce; Drafting Property; Drafting and Compiling Wills & Executing their Registration; Children’s Rights.
Lawyers
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Mr. Boaz Gork
Lawyer Divorce, Family Law |
More Information on Boaz Gork, Advocate
DivorceAlimony
Child Custody
Child Abduction
Children's Rights
Legal Separation
Domestic Violence
Articles Published by Boaz Gork, Advocate
Child Abduction
Child abduction can be either a move from one country to another (“removal”) or if a child is kept in another country and is not returned (“wrongful retention”), for example at the end of a holiday or contact time.
Read Article Infidelity in Marriage – What Are the Consequences?
A marriage is monogamous by nature; in it lies the idea of commitment to one person throughout our lives.
Read Article Does the Adulterous Party Always Pay? - Israel
Who hasn’t taken sides in a story of adultery in a marriage? Adultery of a companion at work, a member of the family, a neighbor . The adulterous partner in a marriage is usually considered the “bad” one and the offended one the suffering party who has been done an evil which starts with a feeling of shame, feeling miserable and can reach a deep feeling for revenge and desire for vengeance, if possible “sweet vengeance.”
Read Article Seperation - Very often couples suffer a great deal, in the course of a marriage.
These become painful and hard experiences. In many cases women experience bad treatment at the hands of their husbands for a long time and want to dissolve the marriage but often the husband threatens that he’ll never give a divorce.
Read Article Freedom
Everybody is locked into a daily struggle to achieve freedom. For everyone the concept “freedom” has a different meaning. Even when we are free of physical bonds we are tied in emotional bonds, our consciences bind us.
Read Article Childrens Rights
The essential principle that passes like a golden thread in law, in judgments and in every occasion of child custody disputation, is the principle of "the good of the child". It is important to emphasize that it is not the good of the mother or the good of the father, these issues are irrelevant to the court in the matter of child custody. The court is only concerned with the good of the child.
Read Article Divorce in Isarel
While in most western countries the authority to judge matters relating to separation and Divorce is in the hands of the Family Court, in Israel there are two parallel instances who are authorized to judge issues involving divorce between a Jewish couple;
Read Article The Rabbinical Court – Different From What You Think
Many people are of the opinion that the Rabbinical Court is a dull and drab institution where the people there are caught up in antiquated chauvinistic, anachronistic ways of thinking. I believe that most of the community has a mistaken conception about the way the Rabbinical Court is conducted and about its place in our society.
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